E2P36D
Demonstration — Part II
Latin
Ideæ omnes in Deo sunt (per propositionem 15 partis I) et quatenus ad Deum referuntur, sunt veræ (per propositionem 32 hujus) et (per corollarium propositionis 7 hujus) adæquatæ adeoque nullæ inadæquatæ nec confusæ sunt nisi quatenus ad singularem alicujus mentem referuntur (qua de re vide propositiones 24 et 28 hujus) adeoque omnes tam adæquatæ quam inadæquatæ eadem necessitate (per corollarium propositionis 6 hujus) consequuntur. Q.E.D.
English (Elwes 1883)
All ideas are in God (I. xv.), and in so far as they are referred to God are true (II. xxxii.) and (II. vii. Coroll.) adequate; therefore there are no ideas confused or inadequate, except in respect to a particular mind (cf. II. xxiv. and xxviii.); therefore all ideas, whether adequate or inadequate, follow by the same necessity (II. vi.). Q.E.D.
Modern English
All ideas are in God (E1P15), and insofar as they are referred to God, they are true (E2P32) and adequate (E2P7C). No ideas are inadequate or confused except insofar as they are referred to the singular mind of some individual (E2P24)(E2P28). All ideas, therefore, both adequate and inadequate, follow with the same necessity (E2P6C). Q.E.D.