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E1P14C2

Corollary — Part I

Latin

Sequitur II° rem extensam et rem cogitantem vel Dei attributa esse vel (per axioma 1) affectiones attributorum Dei.

English (Elwes 1883)

It follows: 2. That extension and thought are either attributes of God or (by Ax. i.) accidents (affectiones) of the attributes of God.

Modern English

Second, it follows that the extended thing and the thinking thing are either attributes of God or, by (E1A1), affections of God's attributes.

Depends on (1)

Axioms